| Andrew Lim
15 June 2008 - Luke 1:16-38
SHOW SLIDES OF MARY – MUSIC AVE MARIA
Let us look at the story of His birth ourselves
When Mary received the news of the Annunciation from the angel she did not receive it as a kind of blessing or recognition The text tells us that she was “greatly troubled”
The angel had something / most sublime for Mary But Mary had something / far more mundane on her mind The angel talked about the Son of the Most High whose kingdom will never end Mary simply exclaimed: “But I’m a virgin!”
We need to understand where she was coming from In our modern age / pregnancy in unmarried girls and women isn’t such a social stigma as it was before So Mary’s predicament has lost some of its force and maybe we don't understand all the fuss she made
But we mustn’t forget that she lived in a closely knit Jewish community which tolerated no such ill
A woman who was betrothed to a man but became pregnant before the wedding was looked upon as an adulteress And she has put her life in extreme danger for she could be subjected to death by stoning Not only could she have been stoned to death she had to go through nine months of awkward explanations and years of the lingering gossip of the scandal
Philip Yancey in his book The Jesus I Never Knew said that it looks as if God had to arrange for the most humiliating circumstances possible to make his entrance into the world Yancey said / perhaps God made it specially difficult because He didn’t want His Son to be accused of having special favours But what a cost it was to Mary / to be obedient to God And it was hard for the child too for small towns do not treat kindly young boys who grow up with questionable paternity
Yet God chose that day and age / to bring His Son into the world
It was Malcolm Muggeridge / who said that if God had chosen our own age to bring the Saviour into the world / and in that same manner he might not have a chance of succeeding ! Firstly / in our own day we have readily available contraceptives / to avoid “mistakes” that would bring shame to the family name Secondly / if conception does occur in spite of the safeguard of contraceptives we can knock on the doors of abortion clinics for damage control
Thirdly / if a pregnant teenage girl should insist that she was still a virgin /and that the child in her womb had been conceived by the Holy Ghost we could always refer a person lie that to the psychiatric ward which / by the way / makes the case for terminating her pregnancy / even stronger
Do you not see the irony here? Our generation needs the Saviour perhaps more than any other / that has ever existed Yet our generation would be too humane to allow one to be born But God chose the right time I specially like Galatians 4:4 which says “When the time had fully come God sent forth His Son / born of woman”
The birth of Jesus took place in the most humble ways A few years ago / when the Queen visited the United States the logistics surrounding her visit / was most elaborate - 4,000 lbs of luggage / including two outfits for every occasion - a mourning outfit in case someone died - 40 pints of plasma - white toilet seat cover
She brought along her own hairdresser / two valets and a host of bodyguards / and other attendants That brief visit cost 20 million dollars
In contrast / when God came to earth he did not come in a raging whirlwind / nor in a devouring fire - the God who roared - the God who could order armies and empires like pawns on a chessboard - the God who could turn the hearts of princes and princesses This God came into our world utterly depended on a teenage couple for food / shelter /and love - as a baby who could not speak or eat solid food / or control his bladder God’s visit to the earth took place in an animal shelter - no attendants present - nowhere to lay the King / but in a feeding trough - there were more animals around him than humans
“How silently / how silently / the wondrous gift is given” And so it was / that upon hearing that she was to have a child Mary hurried off to see the only person she thought could understand her - she went to see her relative Elizabeth
Elizabeth had been barren / unable to have a child and now she and her husband Zechariah were both well advance in age
And it had been rough for them because in those days childlessness was considered a punishment from God Of course that wasn’t true / and isn’t true today
Here was one of the most godly couples in Scripture and yet they were childless
But nevertheless she had to put up with the reproaches from people who did not recognise her piety But Elizabeth too was approached by an angel about the same time
She was told by the angel that she was to bear in her womb the last of the prophets - John the Baptist
And in her old age - Elizabeth became pregnant What a joy it was to her
Can you not see the contrast between the two women The whole countryside is talking about Elizabeth rejoicing with her / about how the Lord has now finally opened her womb and taken away her shame
But as for Mary / she must quietly hide the shame of her own miracle
A cost Mary had to pay / for her obedience
And in a few months / John the Baptist was born in the midst of great fanfare / and festivity / and celebration the midwives were there / the doting relatives were there the traditional village chorus was there - celebrating the birth of a Jewish male
Six months later / Jesus was born - in a strange land / far from home - no midwives / no doting relatives / no village chorus / fanfare
Another cost Mary had to pay / for her obedience
Now Joseph could have made that long and arduous journey to Bethlehem on his own Only a male head of the household needed to be present to register in the Roman census And yet Joseph dragged the very pregnant Mary through that very rough journey to Bethlehem
Why did Joseph do that? / It could be that Joseph wanted to spare her the shame of giving birth / in her own home village to a child she had conceived outside marriage
Joseph was most gentle / considerate / and caring In fact / upon first hearing of Mary’s pregnancy / he decided not to press charges / but to divorce Mary quietly in private so as not to put her to shame
But an angel assured him that Mary had not betrayed him at all but that that / which was conceived in her / was of the Holy Spirit Let’s not forget that both Joseph and Mary were indeed very young people Jewish community in those days arranged for their children to be married in their youthful years /during their late teens
Mary and Joseph couldn't have been more than 18 or 19 yrs old Mary was probably 16 years old then They were that young and yet their faith was durable and robust
Imagine what they must have had to go through all those long gruelling months The uncertainty / the doubt / the questionings “Could we have got it all wrong” / they might have asked
Each time the baby kicks against the walls of her uterus Mary would replay the words of the angel through her mind again She would quietly ponder over them consider what they must mean to her and quietly come to accept what must be her portion
And each time Joseph looks at the rapidly changing shape of his wife he had to try to convince himself that when he saw the angel / he wasn't hallucinating that when he remembered the words he wasn't just dreaming
Philip Yancey says that today as he thinks of Jesus’ birth it causes him to tremble / to think that the destiny of the entire world rested on the responses of two rural teenagers
And today / God is still in the business of working out His great plan for the world through ordinary / frail / unreliable people / like you and me
But let’s take a closer look at Mary / Who was Mary ? What kind of a person was she / that it should be said of her: “Hail / you are the highly favoured one of all women you are the most blessed”
We know very little of her Perhaps all we needed to know of her is found in the one thing she said / In deep humility she said: “Behold the handmaid of the Lord”
But the Roman Catholic Church holds a very different doctrine about the person of Mary than we do The Roman Catholic Church accorded her a place we find difficult to reconcile with Scripture
They greatly emphasise the words of the greeting of the angel when he announce her conception “Hail / you are the highly favoured one of all women you are the most blessed”
They extolled her perfections They represent her to be someone capable of mighty deeds They believe she possessed supernatural gifts which other people never have She had a repository of knowledge which preserved her from sin
Take the teaching of “Immaculate Conception” By the way / contrary to what many people think the term immaculate conception does not refers to our Lord’s conception in Mary’s womb That is the doctrine of the Virgin Birth
Instead the doctrine of the Immaculate Conception teaches that Mary herself / was conceived in her own mother’s womb / without original sin The word “immaculate” means “without stain”
So though Mary herself was conceived in a way just like us she was preserved from sin by God’s grace from the very first instant of her existence
The Roman Catholics believe that / like Christ Mary was conceived in her own mother's womb without sin In short / she was free from inherited sin Further / Catholics believe that her body was never impaired - what is called her “perpetual virginity” Mary was for her life-time a virgin Catholics also have a doctrine called the Assumption of Mary This is the teaching that says / that when her life on earth was over Mary was assumed body and soul into heavenly glory”
This means that Mary was transported into Heaven with her body and soul united and that upon death / her body did not decay
Further / the Roman Catholics believe / that Mary has three roles to play One / she cooperates with Christ in the work of saving people - what is called / her role as Coredemptrix
Two / she dispenses Christ’s grace to needy sinners - what is called her role as Mediatrix
Three / she is said to be the Queen of Heaven who rules with God in providence
These are some of the teachings of the Catholic Church about Mary And we have great difficulty accepting them primarily because none of those doctrines about her can be found anywhere in the Bible These doctrines about Mary find no support from of the teachings of the Bible How then / may we respond to Roman Catholic teaching We respond by taking a closer look at Scripture
Luke 1:28 is key When the angel said to her / “Hail / favoured one / the Lord is with you” or NIV / “Greetings, you who are highly favoured! The Lord is with you” it does not mean that she is full of favour It simply means that favour was bestowed upon her by God's free and unearned grace In fact the same word translated “favoured” in Lk 1:28 charitoo / is used to refer to all Christians in Eph 1:6 “his glorious grace which he freely bestowed on us in the Beloved
The text tells us that Mary was quite uncertain the words of the angel and naturally so She must have felt those words didn’t truly described her
Luke 1:29 / “She was greatly troubled at this statement and kept pondering what kind of salutation this might be”
Of course she was accorded all the glory Of course she was accorded all the honour but through all that she knew she was a sinner in need of redemption She may be a godly woman / but she is not without sin She felt her own sin before God In Luke 1:47 / we find that Mary herself was acutely conscious of her own need of a Savior She herself called God “my Saviour” She knew she needed saving herself But if she herself needed to be saved from her sins she could not possibly join with Christ as Coredemptrix to save people
Scripture puts it clearly / 1 Tim 2:5 “here is one God and one mediator between God and men the man Christ Jesus”
The teaching of Immaculate Conception cannot be defended too Catholics believe that Mary’s own conception had to be untainted for if Mary had a sin nature / when she conceived Jesus then our Lord would inherit this sin nature through her
But for this doctrine to hold up wouldn’t Mary’s own mother too have to be free from original sin as well / for otherwise Mary too would have inherited a sinful nature through her?
The Bible clearly tells us that our Lord alone was conceived as the only perfect and sinless one
Further the teaching of perpetual virginity cannot be supported because scripture teaches us that Mary and Joseph had several children Matthew 12:46 / Luke 8:19 / and Mark 3:31 say that Jesus’ mothers and brothers came to see Him Matthew 13:55 say that Jesus had four brothers James / Joseph / Simon / and Judas Jesus also had sisters, but they are not named in the Bible
So for those reasons / and others we cannot explore here we find it hard to reconcile Roman Catholic teaching about Mary with the teachings of Scriptures
But if the Catholics err in one extreme we may be guilty of erring in another extreme
If the Catholics think too highly of Mary we evangelicals think far too little of her Isn’t it true / that we think too little of Mary We give her / virtually no place at all / in our theology
In fact I think I am right to suggest that few of you here have heard the term Mariology which is simply the doctrine of Mary
The fact of the matter is that we simply don’t have one We have Christology / eschatology / soteriology but we do not have Mariology
It seems to me that we are sometimes even afraid to mention of the name Virgin Mary But surely we need to pause here and think more carefully / and make a study of who Mary was
I believe we can surely affirm / can’t we that here was a woman / who was very special indeed Here is a woman who is pure-minded / warm-hearted / indeed a great soul
If she weren’t a person like that the Son of God wouldn't have been entrusted into her keeping
God does not choose his instruments at random God elects souls for his great tasks
Mary’s life reflected grace and thoughtfulness Just think of the words spoken of her
“Mary kept these things and pondered them in her heart” She didn’t rush out to the village and began telling everyone what the angel told her
What a lovely little verse in the Bible / Luke 2:19 “Mary kept these things and pondered them in her heart” She wasn’t rashful / wasn’t loud / but gentle / knowing her timing
These qualities must have been shaping her through the yrs of her youth
To be sure she was startled / perhaps even agitated / as we’ve seen by the announcement of the angel / that she had found favour with God and that she would be the mother of our Lord
But after the angel had answered her / her response was “Behold the handmaid of the Lord Be it unto me according to thy word”
She quietly heard the angel out / She didn’t argue She didn’t object to the great inconvenience and danger that this will being to her life spoiling her future marriage and her reputation
Instead / she pondered over the repercussions - realised the deep shame she must go through - but in deep submission / replied: “I am the Lord's servant / May it be to me as you have said”
What great submission / “Be it unto me according to thy word!” And so it was / that Mary became the first person / on planet earth to accept Jesus on His own terms at the expense of a great personal cost incurred upon her
And finally at the foot of the Cross / watching her Son die when all Jesus disciples / except John / had fled Mary stood there / recalling those words that came from Simeon’s mouth when her son was born “A sword shall pierce through thy own soul” / Luke 2:35
Which one of us will ever have the courage to stay at the place of execution of our own child as we wait and watch his life-blood drain away This Mary did / she stayed at the foot of the cross and there / for hours / she watched her son die for our sins
And it speaks of her faith in God when the last time her name is mentioned in the Bible she is praying / Acts 1:13-14
What a noble soul Mary is! We need to make a deeper study of Mary than we have done
And so our creed this morning says of our Lord that He was conceived of the Holy Spirit and born of the Virgin Mary
Now / why is the virgin birth so important? Why has our Lord got to be born of a virgin?
For at least two reasons
First / The virgin birth of Christ makes possible the uniting of full deity and full humanity / in one person
We can’t think of any other way Christ might have come to earth being fully God and man in one person
Surely it is possible for God to create “the Christ” / the “Messiah” as a completely human person / in heaven and send him to descend to earth /without any human parentage
But then it would be very hard for us to see the Christ be completely identified with us so as to be able to empathise with us
On the other hand it would have been possible for God to have the Christ come into the world with two human parents and then at some point early in his earthly life to have a fully divine nature miraculously infused with his human nature But then it would been hard for us to appreciate how he could be fully God since he began life like we all did
When we think of these two possibilities / it helps us appreciate why the Christ have to come to us / through the virgin birth
His full humanity - issues from a human mother His full deity - from a powerful work of the Holy Spirit
Second / The virgin birth makes it possible for the Christ to have a full human nature that is free from the taint of sin
All human beings have inherited legal guilt and a corrupt moral nature from their first father Adam - sometimes called “inherited sin” or “original sin”
The fact that Jesus didn’t have a human father means that the line of descent from Adam / is partially interrupted
Jesus did not descend from Adam the way we all have come from Adam
So he did not inherit any legal guilt or moral corruption
We are not suggesting here that the transmission of sin comes only through the father Scripture nowhere makes such as assertion
All we are saying here is that in this case the unbroken line of descent from Adam was interrupted
Jesus was conceived by the Holy Spirit and scripture connects this conception with the holiness and moral purity of Christ
Through the absence of a human father Jesus was not fully descended from Adam and that breaks the line of descent
Why did Jesus not inherit a sinful nature from Mary ?
Our best answer from Scripture is Luke 1:35 Notice the words of the angel Gabriel to Mary “The Holy Spirit will come upon you and the power of the Most High will overshadow you therefore the child to be born will be called holy the Son of God” / Lk1:35
This statement made by the angel Gabriel to Mary is absolutely vital He says to her / because the Spirit brought about the conception in the womb / the child was to be called “holy”
The Person of the Holy Spirit who was present there in the original creation when Adam and Eve were created “sinless” and “holy” is right here at the point of conception preventing any transmission of sin from Mary
The Holy Spirit in Mary prevented not only the transmission of sin from Joseph but also in a miraculous way the transmission of sin from Mary Further some scholars hold the view that the sin nature is passed down through the father
Sin entered the world through Adam / not Eve Eve was the one who sinned first But sin did not enter the world through her / It entered through Adam
Rom. 5:12 says / “Therefore just as through one man sin entered into the world / and death through sin and so death spread to all men / because all sinned”
The concept behind this is called Federal Headship
So Jesus was totally human / and yet totally without sin - not one sin / during His entirely earthly life
And God planned for Jesus to be incarnated in this way He is both able and will to take away our sins if we believe in him
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