| Andrew Lim
24 August 2008 - 1 Corinthians 15:12 – 22; 35-58
Have you never heard what we’re made of?
A famous British chemist / by the name of Dr. Charles Henry Maye tried to determine exactly what a human person is made of and what’s his chemical worth / he came up with uis:
The average human body has enough fat to make 7 bars of soap / enough iron to make a 3 inch nail enough sugar to sweeten a cup of coffee enough carbon to make 900 pencils / potassium to fire a toy cannon enough phosphorus to yield 2,200 match heads enough magnesium to take a photograph enough sulphur to kill all the fleas on an average dog and finally / enough water to fill a ten-gallon tank
Now / how very humbling is that You can put it all into a brown paper bag & carry home on your bicycle
But what’s even more humbling / is the fact that at that time of the research / all those various materials was valued in the region of around 25 Swiss Francs Going by this weeks exchange rate / that amounts to NZ$31.99
Now / that really hurts / Why would it hurt? Because I looked it up / and found that that’s cheaper than a Group Meat at KFC – called Big Bucket comes with 20 pieces of chicken / a Coke / fries / and coleslaw - that $35.90
But the amazing thing is that though we’ve been made out of some rather simple elements the human body is a wonder efficient machine The Scripture says / We are fearfully and wonderfully made Indeed / our marvellous body is a miracle indeed and in thousands of ways / our body contributes to our being truly fully human
We live in our bodies / through our bodies / by our bodies Your marvellous body is a miracle indeed The Scripture says / We are fearfully and wonderfully made
But / as marvellous a piece of art as it is our bodies will not last forever / it is going to disintegrate Few of you know that I was a sprinter / and a javelin thrower And I used to run for the school 4 X 100m relay
Now I can't walk up three flights of stairs without stopping to catch my breath My hair is not only getting whiter on some days as I look at the mirror / they’re no were to be found My chin sagging / and my belly just won't stay tucked in
They say old age is a metallic age silver in your hair / gold in your teeth and lead in you bottom The only people who'll never grow old / who're evergreen are Micky Mouse Speedy Gonzales / Road Runner Donald Duck Marvelous as they are / bodies die they wear out / they age / they sag and wrinkle the joints get creaky / the arteries harden gravity pulls everything downward / the heart slows down the eyes grow dim / teeth fall out / back becomes stooped the arms grow weary / bones break / muscles weaken they bulge in parts we don’t to be seen with a bulge
You’re prescribed bifocals / soon that’s even not good enough You begin to check out large-print books you read large-print Bibles
Someone says / you know you're getting old when: You sit in a rocking chair / and can't get it rocking Your knees buckle / and your belt won’t Your back goes out / more often than you do You sink your teeth into a steak / and they stay there You’re asleep / but others worry that you’re dead
The fact is our body won’t last forever You can follow Atkins Diet / eat all the low-carb ice cream you want all the diet coke / your body will still fall apart in the end
And this deterioration will push on relentlessly until one day the Bible says / your body will return to the dust and your spirit to the God who made you
Death remains the enemy we must face
And it is at this point / that we come face to face with the perennial question philosophers / theologians / grieving families have asked very the centuries
Job asked it thousands of years ago: “If a man dies / shall he live again?” Job 4:14
And the most astonishing message proclaimed by Christians / is this that Jesus of Nazareth resurrected from the dead that this resurrection is not to be seen as an isolated event but carries with it the promise / that we too / will one day have our bodies resurrected from the grave The teaching of the resurrection is foundational to Christianity Gerald O'Collins once said / “Christianity without the resurrection is not simply Christianity without its final chapter It is not Christianity at all”
Death is a beginning not an end / As John Owen / so well puts it we see the death of Christ we see the death of death The One Who gave us life will give us life again Our Creator is also our Re-creator
No / Death does not have the last word Because Jesus Himself rose again from the dead death has been transformed - from an ending to a beginning Jesus said: “I am the resurrection and the life He who believes in me / though he die / Yet shall he live”
So our bodies will be raised / But what kind of body will it be
One thing needs to be clear we will not be raised the way Lazarus was raised / only to die again We will be resurrected with a new “spiritual body” This does not mean the body will not be physical It is just like when we say someone is a “spiritual” person we don’t men he’s ceased to be in the flesh A person can be spiritual / and still remain in the flesh
So when Paul says we will have a new spiritual body he’s not saying we will not have a physical body
He is instead saying that our bodies / sinful and subject to decay cannot inherit the kingdom of God unless they are first changed / transformed into spiritual bodies
This is why in the very next phrase / he says - “that which is corrupt cannot inherit incorruption”
Now as to what that future resurrected body will be like / Paul is quite clear
One / “It is sown a perishable body / it is raised an imperishable body” 1 Corinthians 15:42
You will be imperishable! / incapable of decay! “This perishable body must put on imperishability and this mortal body must put on immortality” / 1 Cor 15:53
All the quest for the fountain of eternal youth will come to an end You will put dentists / doctors / morticians out of business We will be raised immortal
Two / “It is sown in weakness / it is raised in power” / 1 Cor 15:43 Jesus' resurrected body had the power to pass through locked doors You are far too immature to handle such powers now but the day will come / when God will endow your body with a power you never dreamed possible
Three / “It is sown in dishonor / it is raised in glory” / 1 Cor 15:43a Will we be raised with a body showing the age at which we died? Will those who died in infancy / be infants forever? Will those who died with massive physical defects be the same that way?
Well / come next Sunday / if you want an answer to all that when we finally reach the last line of the Creed where it says “I believe in life everlasting”
But for now / I want to affirm that the body you lowered into the grave may be dishonorable but when it is raised / it will be a glorious body Surrounding our resurrected bodies there will always be this bright exulting shining radiance And that will be so fitting in line with our position of exaltation as we rule over all creation that God has given us
Four / “It is sown a physical body / it is raised a spiritual body” 1 Cor 15:44 We will have a body designed to inhabit not time / but eternity one fully oriented to and filled with the Holy Spirit But one thing is clear You will not be resurrected in ANOTHER body You will be resurrected / in this very same body you now inhabit
Listen to the language “It” is sown a perishable body / “It” is raised an imperishable body” - they refer to the one same entity - he is speaking of a continuity between our present body and our resurrected body
The phrase “resurrection of the dead” means that that which is dead / namely, our body / is made alive If the same body that died is not the body that was raised - it would not be right for Paul to call it the “resurrection of the dead” - it would not be a resurrection at all
John Piper asks the question “If God intended to give us a brand new body one that has no continuity with the body we have now why would Paul say “the dead will be raised”? If God had intended to start us all over with a new body why would he not say / “the dead will not be raised” so God could start from scratch”?
The fact remains that He did not say that Instead He tells us / that it is “the dead” that will be raised
So / our new spiritual body will arise out of our old body Its going to be that same body that’s been laid in the grave that will one day be transformed into new spiritual body
Jesus Himself was raised in the same body He had / before He died His resurrected body retained scars from the crucifixion And we too / will also be raised with the same body
But just how will our decomposed bodies come together to form the new? Some people died at sea / and were buried at sea - how is it ever possible for all the disintegrated atoms and molecules that once composed the person to be gathered together again in one person? Surely their bodies have decayed and decomposed to such an extent that the original composition seems entirely gone
What about those who died of bomb blasts And the many people were incinerated on 9/11 when the twin towers of the World Trade Center collapsed - their bodies simply vaporized
How will God resurrect the bodies of believers who died that day?
Well / let me disappointed you / by saying I don’t have the answer But surely the God who formed you from the dust the God who holds every molecule of the universe in his hand can retrieve the right ones when the time comes
Wayne Grudem says surely God can keep track of the elements from each body to form a ‘seed’ from which to form a new body - Gen. 50:25; Job 19:26; Ezek. 37:1-14; Heb. 11:22
So much for the assurance of our own resurrection
Now / For the rest of our time / I want to emphasis the fact that when we are finally resurrected / it will be a resurrection of the body
Notice how very solid and concrete / the teaching is It does not talk about “the resurrection of the dead” but “the resurrection of the body”
God does not frown on the body Bodies make possible for us to relate to one another In the resurrection / we will still have bodies - we will not be bodiless phantoms / ephemeral and ethereal - we will have real tangible bodies
Jesus himself was resurrected bodily In His resurrected body / He even prepared breakfast he could eat / drink / he could be touched In fact He ate and drank with them over a period of 40 days He said / “See my hands and my feet / that it is I myself handle me and see / for a spirit has not flesh and bones as you see that I have” / Lk 24:39
Just as the resurrected body of Jesus is in every sense a real body we too will be resurrect bodily
John Updike has a poem called Seven Stanzas at Easter “Make no mistake / if He rose at all / It was His body In a most detailed and graphic way he talks about the reversal of the dissolution of our bodily cells the re-knitting together of the molecules the re-kindling of amino acids he talks about the hinged joints of the thumb and toes he talks about “valved heart” Its altogether theologically spot-on and that coming from a poet - just a most fascinating poem to read!
When Jesus said / “Destroy this temple / and I will raise it up in three days” he really wasn’t talking about the physical temple that stood there And all the other-worldly Christians / on hearing this have been quick to point out “There I told you physical church buildings are of no value” But they cannot see the point that though he wasn’t talking abut the physical temple he was talking about his physical body bones / muscle tissues / tendons / sinews and all tibia / fibula / radius / ulna / ileum / femur / clavicle sternum / scapula / biceps / triceps and all!!
C.S. Lewis puts it in six simple words: “God loves matter / He created it”
Have you ever thought that of all the analogies God could have used to express an entrance into new life He chose to use something so common / so materialistic as water and he gets the entire body to participate in an act of immersion in water It is no wonder / that Philip Larkin / the poet describes baptism as a “joyous / devout drenching”
No wonder Archbishop William Temple describes Christianity / as “the most materialistic religion” - real baby skin / real baby burps / real baby smell in the manger at Bethlehem - real flesh that was torn apart by the nails on the cross - real slab of granite that was rolled away – not a papier mache one - real oil / real water / real bread / real wine Jesus spat real saliva / slime smell and all / into his real huge hands rubbed it over the blind man’s real sore eyes so that his defected eyes may open up again for the light rays to hit his retina those were real legs He healed / real leprosy scabs He touched
You may have many religions that look down upon matter - not Christianity For Christianity there’s nothing demeaning about matter
Unlike the ancient Greeks / and some modern-day Hindus the Bible has a high view of the physical body
The Greeks had a very low view of the human body The Greeks believed that the body is merely the “container” for the soul - the body is inherently evil / the prison-house of the soul and not until the soul is released from its body will it truly be redeemed - so the sooner we discard of the body when we die the better for the soul to be set free
To the Greeks / only the soul is indestructible and eternal - the soul will continue to live on without the body because it has always lived - it existed before a person’s physical birth and it will go existing after the body decays - it is incapable of annihilation - it may return to earth in another receptacle but it will not / indeed it cannot die
But quite contrary to the view of the Greeks - the Bible does not teach the immortality of the soul The soul is created at conception / it has no existence of its own Apart from the creative and sustaining power of God it has no power of existence It may survive the death of the body in an intermediate form of existence but it depends on God who sustains it
So while the Greeks see redemption as redemption from the body - the Christian sees redemption as redemption of the body
On this point / over the many years / I have personally been much saddened by how the Church as a whole / worldwide has been badly infected by this virus of Greek thinking about the body / and about matter as a whole
Of church the Church is quite unaware of it but they have badly been infected by the virus of Greek thinking How else can you account for the way the average church demeans the value of the physical side of life and things and in a lop-sided way / concentrated narrowly on the spiritual
What does the average church think about the place of fine dining / fine cuisine / literature / movie-making the arts – both performing arts and visual arts about design / painting / crafts / so on
I’ll tell you what the average church thinks about these things - they are evil / and we will not touch them with a ten foot pole
Two nights ago / I spoke at the Massey Christian group and I told of an incident at Trinity Evangelical Divinity School where I once studied Dr Bruce Lockerbie the then dean of Conservatory of Music at Wheaton spoke at the morning chapel / to all the seminary students
He started off saying this / He said: “I'm going to read out some names / See if you can spot a Christian It might be interesting to find a X’n / much less the evangelicals”
He started with the world of Photography: He mentioned names like / Irving Penn / Alfred Stieglitz / Ansel Adams Diane Arbus / Walker Evans / Robert Frank / Lee Friedlander
And Dr Lockerbie asked / “Can you spot a Christian there? It drew a blank Then he move to the world of Sculpture: Nevelson / Garbo / Moore / Calder / Brancusi / Hanson Spot a Christian? / Again a pin-drop silence
What about Painting he asked: Pablo Piccaso / Edward Munc (Moo-unk) / Salvador Dali Andrew Jamie Wyeth / Floyd Leitchenstein / Georgia O'Keefe Chuck Close / George Renol (some Christian leanings - the one who does stain-glass paintings) / Philip Pearlsteine / Willem de Koning Jackson Pollock / Mark Roscoe / Barnett Newman / Andy Worhol
Any luck so far? Dr. Lockerbie asked / Zilch!
Maybe we can find a Christian in the Theatre / he continued: Tom Stopper / Tennessee Williams / Harold Pinter / Neil Simon Eugene Ionesko / Bertold Bretch / Arthur Miller / Archibald MacLeish / Edward Albee / Thornton Wilder
Not one Christian was spotted there!
Lastly / he asked / “What about Film Directors?” Paul Schrader (American Gigolo, Taxi Driver, Hardcore – (some redemption theme but still far off) Woody Allen (Radio Days) / Cecil de Mille (Ten Commandments) Francis Coppola (The Godfather) / George Lukas (Star Wars) Michael Cimino (The Deerhunter) / Arthur Penn (Bonny & Clyde) Alfred Hitchcock (Psycho) / John Houston (Maltese Falcon) Arthur Hailer (Love Story) / William Wyler (Ben Hur) Stanley Kubrick (2001) / William Friedkin (Exorcist) Bob Fosse (Cabaret) / Stephen Spielberg (Close Encounters of 3rd Kind) Robert Wise (West Side Story) / Robert Altman (M.A.S.H.)
Again Dr Lockerbie asked: “Did you spot an evangelical? A son of Trinity / Westminster / Wheaton / Moody /Calvin /Westmont?”
That was a sad day at Trinity! Most heads were bowed / before a silent / but eloquent rebuke
It is ironic isn’t it that those best equipped to give answers / have no answers to give while those who’ve got the answers have frightfully isolated themselves behind a barricade of ignorance
There is a fortress that’s been occupied by the enemies and from the safety of that fortress / they taunt us by the way they so cleverly cut down our children / one by one
I am speaking of the fortress of the media through the arts We need to scale that fortress / and take it over
The arts is a formidable weapon and in the hands of the right people and we’ve surrendered them / we’ve lost out by default
We think it is worldly to be involved in those areas We think that’s “not spiritual” / we’ve got to “spiritual” You see the false dualism there and that’s the Greek virus that’s infected us Is it any wonder why until today / you’ll still get Christians who will have nothing to do with the arts / literature with movies / with the media in general
This is a mistake / because its never the media itself that’s evil but the wrong use of the media / that’s evil
Ever wonder / why in our evangelistic efforts we often find it so hard to relate to the people in the world
We have insulated and isolated ourselves and as a result we have become / out of touch / irrelevant and God is not glorified or honoured
And the price of our isolationism / turns out to be our irrelevance It saddens me to see so many Christians adopting an “other-worldly” posture they wouldn’t be found enjoying a feast / watching a good movie Several years ago / a young girl in church told us that her mother wouldn’t let her do embroidery For Jesus is coming soon / souls are perishing out there and you mustn’t be wasting your time doing embroidery
But you read the writing of souls like John Calvin / Richard Neibuhr Francis Schaeffer / Chad Walsh / Frank Gaebelein / Abraham Kuyper Bruce Lockerbie / Hans Rookmaaker Leland Ryken / Dorothy Sayers C.S.Lewis / Madeleine L’Engle / Gene Veith / Nicholas Wolterstorff and you surfaced from their books / refreshingly enliven when you see the sheer breath of their vision Gerald Manley Hopkins / in one of his best known nature poems Pied Beauty has a beautiful line / that says “Glory be to God for dappled things”
If we cannot take pleasures in God’s good gifts / then every nun who irons her habit / would be wasting her time everyone who did some fine carving on a piece of macrocarpa or paints a porcelain plate / turns out a clay pot / composes a poem writes a symphony / would be wasting her time
And where the physical building of a temple for God is concerned Did God say / any hastily erected-hut or shelter will do? No / Instead He gave detailed plans of how the Temple is to be built with the finest of gems-stones / finest of timber / minerals and the most costly of furnishings
For far too many centuries now / we’ve allowed the iconoclasts to almost deliberately make the church as ugly as they possibly can - bringing no glory to God
When the woman took out a box of the most expensive perfume opened it and started out anointing the feet of Our Lord Jesus all the disciples were being “other-worldly” “Let sell it and give the proceeds to the poor” / they cried Jesus said / “The poor you will always have with you”
John Warwick Montgomery / a Lutheran thinker and apologist tells us that so many Christians have allowed their negative attitude toward "the world" to cut themselves off from God’s creative gifts of arts / crafts / literature / and food
Take the matter of food for example So many Christians stay away from enjoying a fine meal
But Montgomery rightly says we must not confuse the deadly sin of gluttony with fine gastronomy
He says we need to note that throughout Scripture eating and drinking are regularly associated with events of the highest theological and spiritual importance
The Bible opens with people eating / and closes with people eating It opens / with a description of people choosing to eat not what God had provided but what He had forbidden And it closes with the great Marriage Supper of the Lamb waiting for us to enjoy a kind of a deliberate eschatological restoration of Eden and ushering in the new Heaven and new earth / Rev. 19:9
And of all the examples that God could have given to illustrate the idea of grace He introduced the Passover meal and the Lord’s Supper Can you imagine that To symbolize His grace / He served people bread and wine
And how did the early church celebrated their coming together with her agapes feast or love feasts / by feasting and drinking
And Jesus did not come back in the form of a phantom He came back with a physical body and He actually had fish for breakfast with His disciples in His resurrected body
Isn’t this such great news for us food-lovers The resurrected body of Jesus ate fish
And eat we will / We’ll sit down at table and enjoy the marriage supper of the Lamb And did you not know that it comes with a bonus We won’t have to worry about fat / cholesterol / diabetes / high blood pressure Sorry Jude / Weight-Watchers will be out of business Jenny Craig will be looking for another career path So this teaching of the resurrection of the body / is such a vital teaching Salvation does not only involve salvation of our souls It involves our whole person / our bodies as well Our redemption includes the redemption of the body
In fact it is not wrong to say / that our redemption will not be complete until our body itself is resurrected from the death
It is only finally / when our bodies are raised that death will be totally defeated
Paul writes / “When this perishable will have put on the imperishable and this mortal will have put on immortality then will come about the saying that is written ‘Death is swallowed up in victory / O death, where is your victory? O death, where is your sting’” / 1 Cor. 15:54-55
This is why the Word of God makes it so abundantly clear that there will be a resurrection of the body For if there is no resurrection of the body then death is not defeated
Christ redeemed us not only from sin but also from the penalty of sin / which is death
And it would also be true to say / that Christ is not glorified not until death is destroyed and the only evidence that death is finally destroyed is when we are raised from our death
Glorification finally takes place at the destruction of death itself
So Christ must raise believers from the dead if He is to fully claim the victory He won over death at His resurrection and if He is to fully deliver us from the penalty of our sins
We would not have full salvation if our bodies were not raised from the dead
We praise God / that Christ did everything to fully conquer evil including His swallowing death up in victory at the resurrection
What a great doctrine this is / the resurrection of the body
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